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Shri guru amardas ji essay in punjabi


shri guru amardas ji essay in punjabi

the founding king Chandragupta (Sandrocottos in the Greek). I call Him an avatar, a Boddhisattva. " What are the roots of Sikhism? For I am the protector of Hinduism.) * Tin te sun Siri Tegh Bahadur / Dharam nibaahan bikhe Bahadur Uttar bhaniyo, dharam hum Hindu / Atipriya ko kin karen nikandu Lok parlok ubhaya sukhani / Aan napahant yahi samani Mat mileen murakh mat loi. Krishna and Jesus were of royal descent. Guru Ramdas wore a Vaishnav tilak on his forehead. Also Refer to Indic Challenges to the Discipline of Science and Religion - By Rajiv Malhotra ). According to "A Classical Dictionary of Hindu Mythology and Religion" by John Dowson 1998 the Hindu Mitra was connected to the Persian Mithra which later was adopted by Rome. It contains the works not just of the Gurus but also of Jaidev, Nam Dev, Trilochan, Parmanand, Sadhna, Beni, Ramanand, Dhanna, Pipa, Kabir, Ravidas, Mira, Surdas Hindu poets and seers, Sufi bhakatas, each from a different part of the country.

Shri guru amardas ji essay in punjabi
shri guru amardas ji essay in punjabi

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And erase from it the sin of cow-slaughter. In Hinduism, Buddhism, and Christianity we have the doctrine of Divine Incarnation. And it is interesting to note that since Mithra was addressed as Dominus, Sunday must have been " the Lord's Day" long before Christian times. Nothing is known of Jesus' life during the next seventeen years and there have developed a variety of legends suggesting that he traveled to India, lived with the Essenes at Qumran. Similarly, the infant Gautama was first adored by four divine archangels who presided over his birth in the wooded grove near Lumbini. From the beginning of her history, India has adored and idealized, not soldiers and statesmen, not men of science and leaders of industry, not even poets and philosophers, who influence the world by their deeds essay outlining objectives or by their words, but those rarer and more chastened. Phan, Peter,., Christianity and the Wider Ecumenism, Paragon House, New York, 1990.


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